详细信息
论许衡对宋明理学理论的创造性发展——兼与许衡理学无“进境”说商榷
On Xuheng's Creative Development to the Song and Ming's Neo-Confucianism——A deliberation on non-invention to Xu Heng's theory
文献类型:期刊文献
中文题名:论许衡对宋明理学理论的创造性发展——兼与许衡理学无“进境”说商榷
英文题名:On Xuheng's Creative Development to the Song and Ming's Neo-Confucianism——A deliberation on non-invention to Xu Heng's theory
作者:李景旺[1]
第一作者:李景旺
机构:[1]新乡师范高等专科学校历史系
第一机构:新乡学院历史与社会发展学院
年份:2006
卷号:33
期号:4
起止页码:25-28
中文期刊名:河南师范大学学报:哲学社会科学版
收录:国家哲学社会科学学术期刊数据库;北大核心:【北大核心2004】;
语种:中文
中文关键词:许衡;宋明理学;和会朱陆;治生学说
外文关键词:Xuheng; Song and Ming's Neo-Confucianism; integrate with Zhu and Lu; theory about people's lives
摘要:作为元代理学宗师,许衡从宋末元初的社会实际出发,批判地继承了宋代理学的理论成果,不但突破了程朱理学的局限,兼取朱陆,开和会朱陆之先河,还提出了治生学说,使理学摆脱了理论清谈,成为经世致用的学说,开启了理学向实学发展的方向,许衡创造性地发展了宋明理学的理论。
As a master of Neo-Confucianism in the Yuan Dynasty, Xuheng, starting from social realities at the end of the Song Dynasty and the beginning of the Yuan Dynasty, critically inherited the theoretical achievements of the Song's Neo-Confucianism, not only breaking through the limits of Cheng and Zhu's Neo-Confucianism, but also combining and initiating to integrate with Zhu and Lu, and put forward some theories about people's lives, making it get rid its theoretical limits and become a practical doctrine, thus pointing out its developmental direction to the practice. In a word, Xuheng creatively developed the Song and Ming's Neo-Confucianism.
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